Journal of the stylistic of Persian poem and prose
Article Info
Journal of the stylistic of Persian poem and prose شماره 78

volume Number : 15
number In Volume : 8
issue Number : 78

Journal of the stylistic of Persian poem and prose
volume Number 15، number In Volume 8، ، issue Number 78

Analysis of the position of the environment in Islamic mysticism (based on the outstanding works of Persian mystical poetry)

Asghar Taremi (Author in Charge), Mehdi Fayyaz

Abstract

BACKGROUND AND OBJECTIVES: The emergence of massive environmental crises is one of the great challenges facing the contemporary era that has endangered the lives of humans and other living things on the planet. The root of these challenges must be sought in the worldview and attitude of human beings towards existence. Because how humans treat each other and the natural world is influenced by thoughts, ideologies and worldviews. This study tries to design and explain the epistemological system and worldview of Iranian-Islamic mysticism in relation to the environment based on the most important works of Persian mystical poetry.

METHODOLOGY: This research is one of the interdisciplinary studies that will study the position of the environment in the outstanding works of Persian mystical poetry from the Sanai era to the Jami period in a descriptive-analytical manner and based on library studies.

FINDINGS: A study of the outstanding works of Persian mystical poetry, especially in the poetry of mystical poets such as Sanai, Attar, Rumi, Shabestari and Jami, shows that God-centeredness, belief in the coherence and order of the universe, the good system, the mirror and verse of the universe, the rule of action and reaction, the secret of love in existence, life and perception of the universe, and sufficiency are the main foundations of Islamic mystics" view of the environment.

CONCLUSION: The worldview of Islamic mystics based on religious teachings is full of epistemological views of nature and the environment. Mystical literature, especially mystical poetry, is the best container for reflecting the feelings and thoughts of Islamic mystics towards nature and the environment. The analysis of the outstanding works of Persian mystical poetry indicates that the system of beliefs, thoughts, speech and practical behavior of Islamic mystics is rich in respect, reverence, love and affection for nature and its manifestations. Iranian-Islamic mysticism, based on its intellectual foundations, is based on principles that can change the way people think and think about the environment and regulate their behavior towards it. Patterns based on the system of mystical beliefs can replace humanism, individualism, absolutism, segregation, the morphological, mechanical, and objective view of the world, and make fundamental changes in its relationship to nature.

Keyword
Environment , Islamic mysticism , mystical poetry , nature

Reference
  • The Holy Quran
  • Attar, F. (2005). Mantegh Al-Tair, edited by Mohammad Reza Shafiei Kadkani, second edition, Tehran: Sokhan, PP. 334-366-367-386.
  • Attar, F. (2007). Mosiabatnameh, edited by Mohammad Reza Shafiei Kadkani, Tehran: Sokhan. PP. 203-215-232-445.
  • Attar, F. (2008). Elahinameh, edited by Mohammad Reza Shafiei Kadkani, Tehran: Sokhan, PP. 111-151-337.
  • Attar, F. (2013). Asrarnameh, edited by Mohammad Reza Shafiei Kadkani, third edition (sixth edition), Tehran: Sokhan, PP. 87-88-112-113.
  • Forouzanfar, B. (1982). Masnavi Hadiths, third edition, Tehran: AmirKabir. P. 22.
  • Hafez, Sh. (1994). Divan, edited by Bahauddin Khorramshahi, Tehran: Niloufar. PP. 152-481.
  • Homayi, J. (1997). Molavi Nameh, ninth edition, Tehran: Homa. P. 407.
  • Husserl, E and others. (2008). Philosophy and Crisis of the West, translated by Mohammad Reza Jozi and others. Tehran: Hermes. P. 166.
  • Ibn Arabi, M. (1985-1994). Al-Futuhat Al-Makkiye, edited by Uthman Yahya, 14 volumes, Cairo: Beirut Offset. P. 112.
  • Ibn Arabi, M. (1987). Fusus al-Hekam, Afifi correction, Tehran: Al-Zahra. P. 84.
  • Iraqi, Fakhreddin. (N D). Generalities, Introduction and correction by Saeed Nafisi, Tehran: Sanai Library. P. 384.
  • Jami, N. (1958). Masnavi Haft Orang, edited by Agha Morteza Modarres Gilani, Tehran: Sa’adi Bookstore. PP. 392-393-416-470-473-590.
  • Javadi Amoli, A. (2007). Islam and Environment, Research and Arrangement by Abbas Rahimian Mohaghegh, Qom: Asra.
  • Kashani, A. (2000). Latifa al-Alam, Tehran: Written Heritage. P. 395.
  • Mohaghegh Damad, S. (2014). Environmental Theology, Tehran: Research Institute of Iranian Wisdom and Philosophy.
  • Nasr, S. (1998). Islamic thinkers' views on nature, fourth edition, Tehran: Kharazmi. P. 358.
  • Nasr, S. (2006). Religion and the Order of Nature, translated by Insha'Allah Rahmati. Tehran: Ney Publishing. P. 95.
  • Nezami, E. (2010). Generalities, based on the corrected version of Vahid Dastgerdi, 2 volumes, Tehran: Shahrzad. PP. 345-354.
  • Rahimian, S. (2008). Creation from the Perspective of Mysticism, 2nd Edition, Qom: Book Garden. P. 106.
  • Rumi, J. (2002). Masnavi Ma’navi, edited by Reynold A. Nicholson, Tehran: Hermes. PP. 13-14-34-105-129-268-383-782-893-1052-1066.
  • Sa’adi, M. (2006). Generalities, Edited by Mohammad Ali Foroughi, Tehran: Hermes. PP. 105-364-366-706.
  • Sanai Ghaznavi, M. (1998). Hadiqah al-Haqiqah and Sharia al-Tariqah, edited by Modarres Razavi, fifth edition, Tehran: University of Tehran, PP. 55-83-156.
  • Shabestari, Sh. (1992). Collection of Works, by Samad Movahhed, Second Edition, Tehran: Tahoori. PP. 70-72-73-76-85-94-97.
  • Shafiee Kadkani, M. (2013). The Language of Poetry in Sufi Prose, Tehran: Sokhan. P. 244.